A Ballad of Political Activism
A Review of 1968: The Year that
Rocked the World by Mark Kurlansky
Author Biography
Mark Kurlansky was born in 1948 in
Hartford, Connecticut. He attended Butler University, where he
earned a BA for theatre in 1970. Shortly after, he began his
journalism career and became an acclaimed journalist and
writer. He is the James A. Beard Award-winning author of the
New York Times bestseller of Cod: A Biography of the
Fish that Changed the World and other award-winning
nonfiction and fiction books.
Television, sex, drugs, antiauthoritarianism, and
nonconformity are just a few of the elements that describe
the epic
year of 1968. In his book, 1968: The Year that Rocked the
World, Mark Kurlansky provides a detailed summation of the
year where insanity clashed readily with sanity. Essentially
a “spontaneous combustion of rebellious spirits around the
world,” 1968 was one of the great turning points in American
and world history.1 A time where nations
struggled towards self-determination and a polarization of
interests began, 1968 provided insight to what was right,
wrong, and ambiguous – it was, in essence, lunacy.
In the first part of his book, Kurlansky details the
beginning of 1968. France’s beginning of prosperity; violence
gradually outweighing nonviolent tactics; African, Middle
Eastern, and Eastern Europe conflicts; the growth of media;
and the sudden influx of student demonstrations worldwide
are a general kaleidoscope of 1968. Nineteen sixty-eight
started out like any year, where a certain fad caught on. In
this case, it was demonstrations, for “it was fun to
demonstrate”2 since “conformity was out of
fashion.”3 True, what seemed like an ordinary year
would inevitably combust into a milestone of political
polarization and increased worldwide awareness. The first few
chapters of Kurlansky’s book provide an overview and solid
basis of information, essential for fully comprehending
Kurlansky’s ideas later on.
The second section of Kurlansky’s book addresses the spring
of student uprisings worldwide. Technology helped diffuse
antiwar, antiauthoritarian, and civil rights sentiments
throughout the spectrum of young college students. Political
awareness skyrocketed as “college demonstrations [became] a
commonplace event in the United States.”4 The
minute generation gap concaved into an abyssal valley––no
middle ground existed since “1968 was not a year for ‘black
and white together.’”5 However, Kurlansky quietly
suggests that Columbia University students, after signing
the Port Huron document, initiated a demonstration that
catalyzed other war protests worldwide, seen most profoundly in
Europe. Organized by German college students, the European
antiwar movement sparked a typhoon of controversy with
European students chanting “Out U.S.A....Go N.L.F.!”
throughout campuses. The 180° revolution of change does not end
there. The assassinations of Robert Kennedy and Martin
Luther King Jr. allowed unconventional politicians (i.e. Eugene
McCarthy) and intimidating figures of the Black Panther to
rise in influence. The old days were waning, as demonstrated
by the Czechoslovakian “democratic communist” policy of
Alexander Dubcek, a man who undermined Soviet Russia’s
standards
and barely governed office without direct confrontation with
Russian troops. Within this new tide of power and
demonstrations lay sweeping reefs of ballads, poetry, drugs,
and sex of sixties pop culture. The spring of 1968 was a
spring of explosive revolution, and the summer of 1968 would
cultivate the fruits of the seeded rebellion.
The third arc of Kurlansky’s book involves the climax of
passionate controversy evident within movements worldwide. As
student demonstrations intensified, “everything seemed to
get worse in the summer of 1968” as domestic and international
conflicts rose to a chaotic level of
catastrophe.6 Worldwide conflicts worsened by the
second while student
movements took a violent turn. Nothing was static. With the
death of Robert Kennedy, the Republican and Democratic
parties sought out appealing candidates, hoping to control a
majority of government seats by the end of the election.
During the Democratic convention in Chicago, passionate
demonstrators vehemently protested the presence of Lyndon B.
Johnson, provoking an unprecedented action: police
brutality. As police beat protestors bloody with metal rods,
live
television broadcasted the brutality for the world to see,
raw and unscripted. Although Senator Hubert Humphrey won the
Democratic candidacy, the Chicago incident sparked a
question of law and order, a question that surfaced during
Mexico’s
preparation for the 1968 summer Olympics. Beginning with
July 22, 1968, Mexican student demonstrations proliferated
after a small-town incident of police brutality, seeking to
protest police violence against citizens. Unlike other
demonstrations, “students were shot while trying to put up
posters or write graffiti on walls” in attempts to spread
their message.7 The massacre at Tlateloco’s
Plaza, the cornerstone of the Mexican student protest, was a
devastating turning point of student movements. It was the
first time any government had taken deliberate action against
an unarmed group of individuals. In the end, the Mexican
government silenced all student demonstrations, effectively
capping off a summer of passionate revolution with bloodshed.
The final part of the book details the wavering end of 1968
when movements lost vivacity and fervor. Richard Nixon, the
newly elected president, was a political milestone for the
Republican Party. He essentially “reshaped the Republican
Party”8 into a “far more ideological party, [or]
a conservative party in which promising moderates [were]
marginalized."9 As the new president, Nixon
flushed out the remnants of the liberal Warren Court, setting a
conservative precedent for future American politics. Student
antiwar demonstrations came to a sudden halt in the road.
All conflicts that began before and during 1968, all that
were to be “resolved” by government response to student
movements, were left lingering. The Vietnam War escalated by
the second and racism still saturated city districts while
political apathy replaced political activism. Now, the
future American public would progress towards a politically
inanimate consensus.
In the introduction, Mark Kurlansky establishes his thesis,
commenting that 1968 was a time of rebellion and “was not
planned [or] organized.”10 Indeed, 1968 marked a
milestone of rebellious restlessness worldwide, and
Kurlansky attributes the Vietnam War as the unifying element
of all these movements. Directly or indirectly, the Vietnam
War sparked a passion in the antiwar movement, enough to
create a wave of similar movements domestically and
internationally. Kurlansky argues that the Vietnam War, a
war so ugly and corrupted, created public outcry of atrocity
broadcasted via satellite television. The war was horrendous
enough to undermine the anticipated Great Society program
of Lyndon Johnson, a man who would degenerate into the hated
and hawkish figure of corruption. With the whole world
watching live broadcasts of bloodshed and news anchor
editorials, it was inevitable that a global wave of antiwar
movements would conglomerate, crashing down upon the stony
conventions of political unity and conformity. Of course,
Kurlansky notes that his book is extremely subjective,
commenting that “fairness is possible but true objectivity is
not;” thus effectively establishing his liberal
bias.11 Kurlansky is sympathetic towards the antiwar
movements, even praising radical turning points –– for
instance, Kurlansky glorifies the incident when Columbia
University students blocked all access to an important
facility after a peaceful demonstration got out of control. In
effect, Kurlansky downplays the significance of sixties pop
culture, quickly attributing its formation to the rise of
antiwar movements. In defining 1968, Kurlansky assumes the
importance of the antiwar movement and insignificance of
other movements (civil rights, feminist) and events (African
and Middle East conflicts over self-determination and
nationality).
Kurlansky wrote this book in the post-September 11th period,
where political and emotional fervor was at an exceptional
high. This period of time reflected many events of the
sixties, such as the falsified pretexts for war created by
Lyndon
B. Johnson (compared to that of George W. Bush) and the
theme of self-determination evident in both the Vietnam and
Iraq
wars. Arguably, the post-September 11th is a nearly-perfect
reflection of the international conflicts of America in the
1960s; therefore, it’s safe to assume that Kurlansky,
nostalgic about the tragedy of 1968, was inspired to retell the
events in his own words. “I was of the generation that hated
the Vietnam War,” states Kurlansky, a definitive
confirmation of his liberal bias throughout the book. Since
the Vietnam War encompassed his life growing up, Kurlansky
likely found it more appropriate to address what he
witnessed as a young, open-minded individual before the
tides of
time slowly shaped his mind; however, due to his personal
take on the events of 1968, reviewers have criticized the
structure and style of Kurlansky’s book.12 Jesse
Kornbluth commented, “he chose to write a lesser book: a
chronology of great interest to those too young to have been
there; a trip down memory lane for those who remember 1968
with nostalgia.”13 Rebecca Graber remarked, “An
over-reliance on headlines seems not only to have affected
the general content of the book, but compromised the
author’s ability to bring a fresh perspective to the events
of the
day.14 Critics generally praise Kurlansky’s book
for its nostalgic take on 1968, but condemn his lack of
revolutionary ideas or perspectives involving the events.
Most agree that 1968: The Year that Rocked the World is a good
read for details, but not for innovative contemplations.
The strengths and weaknesses of Kurlansky’s book revolve
around his nostalgic take of 1968. His reflective approach on
the tragic year provides a subtle, personal touch to the
book, allowing the reader to emotionally connect with the
tragedy, sadness, and anger of Kurlansky and others during a
time of rebellious fervor. Quotes like “in a closed
society, the most successful politicians operate out of the
public eye” give a wise man’s touch, the touch of one who
has been there, done that, and has the scars to prove
it.15 In this case, the scars are Kurlansky’s
experience and encompassment of the political protests of
the sixties. Throughout the book, events are retold in a
moving, engrossing fashion, stylized with a hint of humor
and cynicism. Kurlansky provides excellent descriptions of
details, never imparting a boorish doctrine of right and
wrong; his book is all about a lively revolution of passion and
controversy. However, since it is Kurlansky’s nostalgic take
on the antiwar movement, 1968: The Year that Rocked the
World lacks ground-breaking insight on monumental events.
Some events are vaguely mentioned and overshadowed by others,
rendered “unimportant” since they were not the headlines of
1968. In the end, Kurlansky’s book boils down to emotional
connection and awareness, not contemplative ideas or
musings. Additionally, Kurlansky’s loose structure and
grouping of
events throws off the flow of the book, jumping around small
details and tangenting off into redundant information.
Kurlansky’s organization can be confusing at times, muddling
up his main point and resulting in an inconsistent pace
throughout the book. This organizational setback is,
perhaps, one of the biggest inhibitors of Kurlansky’s book,
preventing Kurlansky from clearly channeling
thought-provoking ideas.
According to Kurlansky, 1968 was the turning point of
political awareness and political apathy in the general
spectrum
of American history. The Vietnam War was significant because
it was ugly and the American public did not glorify it.
Rather, they condemned the atrocities they saw on
television, horrified by the disfigured corpses of
Vietnamese children
sprawled upon dirt. From this public outcry sprang the
origins of student antiwar movements, setting a precedent that
the government can be criticized openly by its citizens.
While the antiwar movements did not directly or significantly
influence government policy (with the exception of Johnson’s
withdrawal from re-election), they did mark a time of
unprecedented activism of the American public––never before
had people taken the initiative to directly change the
government. With the advancement of technology, live
broadcasts were readily available, resulting in the increase of
sensationalist news stories. After all, violence and
suffering made good television. With the growth of subjective
editorials (initiated by Walter Cronkite), the media
“produced a complete rift between reporters and the U.S.
government,” which was, in extension, a rift between the
American public and government.16 To Kurlansky, the
nonconformist pop culture was a by-product of the antiwar
movements and various student demonstrations, a popular symbol
of rebellion against the old-school conventions of government.
Nineteen sixty-eight was a milestone in the political fervor
of the late 1960s and early 1970s. A tragic war proceeded
as
two great American figures were murdered and various
movements sparked an unprecedented political awareness
within the
American public. The 1950s bubble of safety and conformity
popped under the pressure of revolutionary movements; global
awareness and revelation exploded with the help of advanced
technology, ultimately connecting a worldwide network of
antiwar movements; and college campuses broke away from old
conventions of thought, exploding in a radiant spectrum of
liberalism. Ignorance was unacceptable. However, the
nonconformist pop culture was not a by-product of the antiwar
movement; rather, it replaced student activism after
political apathy saturated American college campuses. This
widened
the generation gap between old and young, conservative and
liberal, short-haired and long-haired, and “those who lived
the new way and those who were desperate to understand
it.”17 Consequently, the wide left-swing of 1968 led
to the wide right-swing in later presidencies to come.
1968: The Year that Rocked the World is a history
book that reads like an old photo book: it’s not innovatively
new, but it’s heart-warming and emotionally connective. Mark
Kurlansky does a fine job of inducing a subjective,
personal take on 1968 that “ended like Dante’s traveler who
at last climbed back from hell and gazed on the
stars.”18 Nineteen sixty-eight is, indeed, a year
of memorable chaos.
review by Quyen Le
- Kurlansky, Mark. 1968: The Year that Rocked the
World. New York: The Random House Publishing Group, 2004,
xvii.
- Kurlansky, Mark 33.
- Kurlansky, Mark 20.
- Kurlansky, Mark 81.
- Kurlansky, Mark 200.
- Kurlansky, Mark 253.
- Kurlansky, Mark 336.
- Kurlansky, Mark 268.
- Kurlansky, Mark 265.
- Kurlansky, Mark xvii.
- Kurlansky, Mark xx.
- Kurlansky, Mark xix.
- Kornbluth, Jesse. “1968: The Year that Rocked the
World.” 1 Jan 2006. 29 May 2006.
.
- Graber, Rebecca. “1968: The Year that Rocked the World.”
1 Jun 2004. 29 May 2006.
.
- Kurlansky, Mark 23.
- Kurlansky, Mark 60.
- Kurlansky, Mark 183.
- Kurlansky, Mark 383.
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